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UID:4@fernandofloresmagia.es
DTSTART;TZID=Europe/Madrid;VALUE=DATE:20231026
DTEND;TZID=Europe/Madrid;VALUE=DATE:20231027
DTSTAMP:20231021T181837Z
URL:https://www.fernandofloresmagia.es/eventos/magia-en-san-jose-3-2/
SUMMARY:Magia en San José 3
DESCRIPTION:"Lorem ipsum dolor sit amet\, consectetur adipiscing elit\, sed
  do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad
  minim veniam\, quis nostrud exercitation ullamco laboris nisi ut aliquip 
 ex ea commodo consequat. Duis aute irure dolor in reprehenderit in volupta
 te velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occae
 cat cupidatat non proident\, sunt in culpa qui officia deserunt mollit ani
 m id est laborum."\nSección 1.10.32 de "de Finibus Bonorum et Malorum"\, 
 escrito por Cicero en el 45 antes de Cristo\n"Sed ut perspiciatis unde omn
 is iste natus error sit voluptatem accusantium doloremque laudantium\, tot
 am rem aperiam\, eaque ipsa quae ab illo inventore veritatis et quasi arch
 itecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia 
 voluptas sit aspernatur aut odit aut fugit\, sed quia consequuntur magni d
 olores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est
 \, qui dolorem ipsum quia dolor sit amet\, consectetur\, adipisci velit\, 
 sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam
  aliquam quaerat voluptatem. Ut enim ad minima veniam\, quis nostrum exerc
 itationem ullam corporis suscipit laboriosam\, nisi ut aliquid ex ea commo
 di consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate 
 velit esse quam nihil molestiae consequatur\, vel illum qui dolorem eum fu
 giat quo voluptas nulla pariatur?"\nTraducci�n hecha por H. Rackham en 1
 914\n"But I must explain to you how all this mistaken idea of denouncing p
 leasure and praising pain was born and I will give you a complete account 
 of the system\, and expound the actual teachings of the great explorer of 
 the truth\, the master-builder of human happiness. No one rejects\, dislik
 es\, or avoids pleasure itself\, because it is pleasure\, but because thos
 e who do not know how to pursue pleasure rationally encounter consequences
  that are extremely painful. Nor again is there anyone who loves or pursue
 s or desires to obtain pain of itself\, because it is pain\, but because o
 ccasionally circumstances occur in which toil and pain can procure him som
 e great pleasure. To take a trivial example\, which of us ever undertakes 
 laborious physical exercise\, except to obtain some advantage from it? But
  who has any right to find fault with a man who chooses to enjoy a pleasur
 e that has no annoying consequences\, or one who avoids a pain that produc
 es no resultant pleasure?"
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